>>176716The manuscript is hardly a manuscript at all, but a collection of unrelated stories assembled under a cover page.
The first is a philosophical musing on the nature of cycles, and in particular, the fate of civilizations that exist in each cycle. The paper starts off by pointing to the acknowledged fact - or at least, the widely accepted theory - that the earth is of infinite age, that all that is on it has always existed, and that the world as a whole goes through cycles. Civilization as we see it in the world is of a relatively youthful age, and if the previous cycles left any remnants, they are not readily visible. So why is there so little remaining from previous cycles? Surely civilization developed to a high enough degree to leave behind signs. So how exactly do cycles come to an end, and why do they leave so little behind? The paper examines the speculation. A slow decline or decadence does not tend to create the complete renew we see or seem to see in the world. Disease would explain the population decline, but not the lack of ruins. A catastrophic event like a global flood is more plausible. The paper fixates on the renewal having a more divine-spiritual mechanism, like a "snap of the finger" to bring the world to an earlier state, perhaps a literal reversal of time. It also acknowledges the possibility that some outside force, especially spiritual entities, engage in a sort of culling that reduce or prune developed civilizations at the end of a cycle.
The next article is written by an explorer about ruins in the Equestrian Southeast. Temples, irrigation systems, bridges and various other ruins are relatively common in the Tenochtitlan basin especially. However, these belong to the relatively recent history of the indigenous ponies of the region and a collapse that took place around the time of the Empire of Quetzalcoatl, and from which that culture has never perfectly recovered. The account starts by detailing a few ruins seen in by the explorer and by other parties in an area further north, especially around the area inhabited by the Cavalum. These include usually large foundations, though these are often covered by dirt and soil, and columns that are made of single blocks of stone or solidified mortar. The meet of the account is of the author's personal venture into a territory that is almost entirely unexplored by Equestrians as it belongs to the Cavalum. He was told by a chief of a particularly ancient and impressive ruin in a gorge some miles north and asked to be taken there. The chief refused to allow the author nor any stallion access to the region, but a fellow party member, a mare, was allowed access. She was taken to a gorge that was more than five hundred feet in height on either side and twice as wide with a river flowing through it. At one part of the gorge, rock protruded from either side in an unantural manner and possessing unnatural angles, and seemingly composed of mortar or cement. This stretched up on either side the entire five hundred feet and protruded each direction fifty feet on average but almost two hundred feet on the left bank, though at points the eroded and chipped figure could be believed to be a natural formation. Other blocks existed further downstream, sometimes the size of a house. The author noted that the Cavalum would not claim the ruins as their own but claimed them to have been ancient at the time of their ancestors. The author speculates as to whether the dragons possessed once a civilization much greater than the culture they have today, given the grand dimensions of the ruins.
The next article is taken from a ship's doctor from the trade ship
Daffodil on stop in an island in what was then the fresh new possession of the Aquelian Meredines. The island was known by Equestrian visitors to possess a set of ruins in the shallow waters on the island's eastern coast which the author decided to visit and examine. These ruins, which the author acknowledges are believed by some to be a natural formation, include long blocks of more or less rectangular stone that extend along the lagoon bottom for hundreds of feet, and are eight feet in width and five feet on average above the floor, and seem to be made from a different material than the surrounding seabed or the reef. These blocks occur occasionally in a rectangular pattern, like frames. The natives claim no memory of when these evident ruins were new, but say they have been there as far back as their stories go.
Another story is an account of a traveller speaking to Zebra king Zibn Zambusa. Zambusa recounts that he followed a caravan deep into the central desert of Zerbica, and saw through a haze of sand the base of large stone structures that he identified with tales of a lost city. A member of that caravan claimed to have entered the structures, and found the dimensions and proportions of the structures to be very large. In particular, he saw depictions of horned equine figures with wings, evidently the subjects of worship. The king likened the images in this account to Princess Celestia, which is why the king recounted the tale in the first place.
A final paper talks about caves in the Equestrian Southeast and other locations. It mentions that in most cultures in the regions, caves are considered haunted or entries into the underworld by native ponies. Some bands of the Cavalum, however, recount tails of an enter race being forced below ground in past eras by their foes and claims that some caves connect to their subterranean domain.