Looks like more questions that need addressing. Let's use the Bible to solve this issue.>>6883
Sorry for falling asleep before I saw this. Let's get right to it. Two parts does not mean two Gods. That is like saying the first two seasons of MLP hold two different Twilight Sparkles. They are the same character. How can we know this for certain?
First, there is no evil God throughout the Old Testament. This is the Gnostic belief. Where in the text is evil to be found in God? He is constantly punishing Jews for being villainous little shits. If you hold that this makes God evil, that might explain such a position, which is why the Jews no longer hold to the Bible for their rituals, having divorced themselves from someone that judges them.
Let's look to the content of the Old Testament to gather who God is and let's compare it to the New Testament. If there is a clear difference as you suggested without proof, then the proof should be there. You wouldn't suggest something without it being true, correct?
For thou art nor a God that hath pleasure in wickedness: neither shall evil dwell with thee.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.
Now let's see what Jesus says about hating evil people.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for neither go in yourselves, neither suffer ye them that are entering to go in.
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
And he prayed unto the Lord and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Therefore now, O Lord, take, I beseech thee, my life from me: for it is better for me to die than to live.
Then said the Lord, Doest thou well to be angry?
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
But I said unto you, That ye also have seen me, and believe not.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
These are the same God. There are no differences.