>>112784>>112790Dark Star - and Silver, should be so choose - looks into the church though the blinds. The blinds are down, but open, so that they can see through the gaps between the blinds, even as parts of their vision are obscured. The church is rectangular on the side facing Horseman Avenue, before “bulging” bear the center. From the outside the materials used to create the “bulge” are different, as the extension to the building’s middle seems to have been created after the building’s construction.
Silver might recall that Severyanan Orthodox prefer a circular or plus shaped construction, where a congregation circles around s sacred center, in contrast to the austere and simple rectangular style of the Ponetarian Amstel ponies.
The walls are are plain, beyond a few posters around eye level. The icons, stained glass, and other religious decorations that probably existed at the time this was a church of the Severyanans. All that remains is a single set of stained glass far behind what was the center and pulpit, on the rear wall, and a single icon of the twin sisters hanging in a location where the ceiling rises in the center of the building. This icon must be too high for any renovator to bother removing. The walls are a subtle and non intrusive pink, and fairly plain. In a weird kind of way, the Church has returned to its origins through its new, austere and plain interior. This was a church of the Ponetarians before immigrants from Severyana made it theirs, and the Ponetarians eschewed iconography or religious pomposity. To them, the divine and moral was so beyond the material, that to attempt to represent it could only distract ponies from true Harmony. Harmony exists within and beyond us, not in our representations of it. Spiritual gatherings are useful mostly for teaching, and thus the places of their gatherings are structured as s teacher teaching a class. To be spiritual and in Harmony is always and everywhere, and no location should pretend to be especially elevated above it. This was not the view of the Church of Severyana, where the gatherings were the opportunity to take part in the sacred, and to be in the presence of the sacred. That is why they adorn their places of worship in icons, and structure their contractions in a circle around a center. It is a way to bring the self to the spiritual, to represent it, and to unite the self with the others around you.
Now the floor is planks of wood, forming a respectable enough dancing floor. The pews are gone, but removable and foldable chairs of various kinds populate it in makeshift pews. There are something like thirty creatures before a single speaker. The group is overwhelmingly griffin, more so than the average of Red Heart, but there is at least one pony among the audience. Dark Star described the scene as a religious congregation, and that is essentially what it appears to be, with a single griffin elevated on a stage speaking to larger group who do not seem to be speaking back. After all, the police report, or at least the portions not lost or sealed away, lists this location as home to a congregation of worshipers of the god Boreas, albeit one that does not answer to the Archonate, and is not recognized by the official griffin church.
If there are any rituals, or any special symbols, they are not present for the sermon. Indeed, the scene hardly looks any different from when Dark Star watched Golden delicious speak to a crowd of a thousand on the coming socialist state, or when Dark Star watched Affordable Care, or even Marecuse, speak of the Revolution. Indeed, it could as well be a lecture by a professor, or a briefing by a general. Even a corporate meeting. Unlike the congregation in Dark Star’s old Celestialist Church the creatures in the audience pay intense attention, never playing with their feathers nor talking to the creature next to them, but always focusing intensely on the speaker, never drifting or losing attention. One thing is certain, they are not dancing.
Their attire is fairly formal, but not fully ritual. The lead griffin wears a black formal coat that does not hang down like an Orthodox priest, nor does he appear to be a dandy. If this is indeed a religious sermon, this congregation seems as austere and plain as the Ponetarians, because their is no particularly special attire nor complex ritual on display. In appearance, it is essentially secular.
They can hear speech, they cannot hear said speech in enough detail to make out words or even the language.