Hey Üb, lets read together shall we?
I propose this, we all vote for a book every month and we all read it together then we discuss its contents here, to ensure we are on the same page we should read a certain number of pages every day.
Lets say, a 200 pages book in a 25 days month would make up for 200/25= 8 pages a day. (i know these are really few pages but its just to ensure we can all spare some time to read it)
So, wanna do it? Just post a book below so we can make a strawpool!
To start with something im sure we all are familiar with, i will add Mein Kampf to the list, post any books you would like to go to the strawpool below!
/ub/ - Überhengst
Becoming better
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>>1851
Gosh, 5 months?
It felt like 2 weeks
Anyways sorry for the long hiatus my little polacks, i'll resume posting quotes now
Right where i left it
>>2114
You get a gold star
~*~
So, for now hiteru keeps on talking about the army, the state of the government back in the day and how everything was degenerating.
>The German residential cities have remained, even to our time, centres of that artistic spirit which now threatens to disappear and is becoming more and more materialistic.
>During that process of disintegration which was slowly extending throughout the social order the most positive force of resistance was that offered by the army. This was the strongest source of education which the German people possessed.
>The fact that the international profiteers who gathered at Versailles, further to exploit and plunder the nations directed their enmity specially against the old German army proved once again that it deserved to be regarded as the institution which protected the liberties of our people against the forces of the international stock-exchange.
>It was the army that still inculcated a sense of responsibility among the people when this quality had become very rare and when the habit of shirking every kind of responsibility was steadily spreading.
>The army trained the people to personal courage at a time when the virtue of timidity threatened to become an epidemic and when the spirit of sacrificing one's personal interests for the good of the community was considered as something that amounted almost to weak-mindedness.
>The wonderful might and power of the old Empire was based on the monarchical form of government, the army and the civil service. On these three foundations rested that great strength which is now entirely lacking; namely, the authority of the State.
Hey, some nice words about dumbing down the population at the end of 234
>The ultimate and most profound reason of the German downfall is to be found in the fact that the racial problem was ignored and that its importance in the historical development of nations was not grasped. For the events that take place in the life of nations are not due to chance but are the natural results of the effort to conserve and multiply the species and the race, even though men may not be able consciously to picture to their minds the profound motives of their conduct.
Page 235 is only notes...
Aaand Chapter 11, let's make a new post
Gosh, 5 months?
It felt like 2 weeks
Anyways sorry for the long hiatus my little polacks, i'll resume posting quotes now
Right where i left it
>>2114
You get a gold star
~*~
So, for now hiteru keeps on talking about the army, the state of the government back in the day and how everything was degenerating.
>The German residential cities have remained, even to our time, centres of that artistic spirit which now threatens to disappear and is becoming more and more materialistic.
>During that process of disintegration which was slowly extending throughout the social order the most positive force of resistance was that offered by the army. This was the strongest source of education which the German people possessed.
>The fact that the international profiteers who gathered at Versailles, further to exploit and plunder the nations directed their enmity specially against the old German army proved once again that it deserved to be regarded as the institution which protected the liberties of our people against the forces of the international stock-exchange.
>It was the army that still inculcated a sense of responsibility among the people when this quality had become very rare and when the habit of shirking every kind of responsibility was steadily spreading.
>The army trained the people to personal courage at a time when the virtue of timidity threatened to become an epidemic and when the spirit of sacrificing one's personal interests for the good of the community was considered as something that amounted almost to weak-mindedness.
>The wonderful might and power of the old Empire was based on the monarchical form of government, the army and the civil service. On these three foundations rested that great strength which is now entirely lacking; namely, the authority of the State.
Hey, some nice words about dumbing down the population at the end of 234
>The ultimate and most profound reason of the German downfall is to be found in the fact that the racial problem was ignored and that its importance in the historical development of nations was not grasped. For the events that take place in the life of nations are not due to chance but are the natural results of the effort to conserve and multiply the species and the race, even though men may not be able consciously to picture to their minds the profound motives of their conduct.
Page 235 is only notes...
Aaand Chapter 11, let's make a new post
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>>2211
I have a good feel about this chapter
>THERE ARE certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their very obviousness, the general run of people disregard such truths or at least they do not make them the object of any conscious knowledge.
>People are so blind to some of the simplest facts in every-day life that they are highly surprised when somebody calls attention to what everybody ought to know.
>Examples of The Columbus Egg lie around us in hundreds of thousands; but observers like Columbus are rare.
>Each animal mates only with one of its own species. The titmouse cohabits only with the titmouse, the finch with the finch, the stork with the stork, the field-mouse with the field-mouse, the house-mouse with the house-mouse, the wolf with the she-wolf, etc.
Except dolphins because they are degenerate
>Deviations from this law take place only in exceptional circumstances.
>But then Nature abhors such intercourse with all her might; and her protest is most clearly demonstrated by the fact that the hybrid is either sterile or the fecundity of its descendants is limited. In most cases hybrids and their progeny are denied the ordinary powers of resistance to disease or the natural means of defence against outer attack.
>Such a dispensation of Nature is quite logical. Every crossing between two breeds which are not quite equal results in a product which holds an intermediate place between the levels of the two parents.
>the offspring will indeed be superior to the parent which stands in the biologically lower order of being
>But not so high as the higher parent. For this reason it must eventually succumb in any struggle against the higher species.
>The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature.
>Man's effort to build up something that contradicts the iron logic of Nature brings him into conflict with those principles to which he himself exclusively owes his own existence. By acting against the laws of Nature he prepares the way that leads to his ruin.
>Here we meet the insolent objection, which is Jewish in its inspiration and is typical of the modern pacifist. It says: "Man can control even Nature."
>The real truth is that, not only has man failed to overcome Nature in any sphere whatsoever but that at best he has merely succeeded in getting hold of and lifting a tiny corner of the enormous veil which she has spread over her eternal mysteries and secret.
>He never creates anything. All he can do is to discover something. He does not master Nature but has only come to be the master of those living beings who have not gained the knowledge he has arrived at by penetrating into some of Nature's laws and mysteries.
>Certain ideas are even confined to certain people.
> All such ideas, which have nothing to do with cold logic as such but represent mere manifestations of feeling, such as ethical and moral conceptions, etc., are inextricably bound up with man's existence. It is to the creative powers of man's imagination that such ideas owe their existence.
>All that we admire in the world to-day, its science, its art, its technical developments and discoveries, are the products of the creative activities of a few peoples
>The maintenance of civilization is wholly dependent on such peoples. Should they perish, all that makes this earth beautiful will descend with them into the grave.
>In order to preserve a certain culture, the type of manhood that creates such a culture must be preserved.
>But such a preservation goes hand-in-hand with the inexorable law that it is the strongest and the best who must triumph and that they have the right to endure.
>He who would live must fight. He who does not wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.
Aaand that will be all the thing for now.
Tomorrow, 10 more pages, some more quotes and a lot of tiny ponies.
I have a good feel about this chapter
>THERE ARE certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their very obviousness, the general run of people disregard such truths or at least they do not make them the object of any conscious knowledge.
>People are so blind to some of the simplest facts in every-day life that they are highly surprised when somebody calls attention to what everybody ought to know.
>Examples of The Columbus Egg lie around us in hundreds of thousands; but observers like Columbus are rare.
>Each animal mates only with one of its own species. The titmouse cohabits only with the titmouse, the finch with the finch, the stork with the stork, the field-mouse with the field-mouse, the house-mouse with the house-mouse, the wolf with the she-wolf, etc.
Except dolphins because they are degenerate
>Deviations from this law take place only in exceptional circumstances.
>But then Nature abhors such intercourse with all her might; and her protest is most clearly demonstrated by the fact that the hybrid is either sterile or the fecundity of its descendants is limited. In most cases hybrids and their progeny are denied the ordinary powers of resistance to disease or the natural means of defence against outer attack.
>Such a dispensation of Nature is quite logical. Every crossing between two breeds which are not quite equal results in a product which holds an intermediate place between the levels of the two parents.
>the offspring will indeed be superior to the parent which stands in the biologically lower order of being
>But not so high as the higher parent. For this reason it must eventually succumb in any struggle against the higher species.
>The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature.
>Man's effort to build up something that contradicts the iron logic of Nature brings him into conflict with those principles to which he himself exclusively owes his own existence. By acting against the laws of Nature he prepares the way that leads to his ruin.
>Here we meet the insolent objection, which is Jewish in its inspiration and is typical of the modern pacifist. It says: "Man can control even Nature."
>The real truth is that, not only has man failed to overcome Nature in any sphere whatsoever but that at best he has merely succeeded in getting hold of and lifting a tiny corner of the enormous veil which she has spread over her eternal mysteries and secret.
>He never creates anything. All he can do is to discover something. He does not master Nature but has only come to be the master of those living beings who have not gained the knowledge he has arrived at by penetrating into some of Nature's laws and mysteries.
>Certain ideas are even confined to certain people.
> All such ideas, which have nothing to do with cold logic as such but represent mere manifestations of feeling, such as ethical and moral conceptions, etc., are inextricably bound up with man's existence. It is to the creative powers of man's imagination that such ideas owe their existence.
>All that we admire in the world to-day, its science, its art, its technical developments and discoveries, are the products of the creative activities of a few peoples
>The maintenance of civilization is wholly dependent on such peoples. Should they perish, all that makes this earth beautiful will descend with them into the grave.
>In order to preserve a certain culture, the type of manhood that creates such a culture must be preserved.
>But such a preservation goes hand-in-hand with the inexorable law that it is the strongest and the best who must triumph and that they have the right to endure.
>He who would live must fight. He who does not wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.
Aaand that will be all the thing for now.
Tomorrow, 10 more pages, some more quotes and a lot of tiny ponies.
>>2212
And we're back!
didn't realize it was caturday, i wasn't supposed to post on saturday
So, hiteru is talking about...Aryans!
>If we divide mankind into three categories--founders of culture, bearers of culture, and destroyers of culture--the Aryan alone can be considered as representing the first category.
>Within a few decades the whole of Eastern Asia, for instance, appropriated a culture and called such a culture its own, whereas the basis of that culture was the Greek mind and Teutonic skill as we know it.
>It is not true, as some believe, that Japan adds European technique to a culture of her own. The truth rather is that European science and technics are just decked out with the peculiar characteristics of Japanese civilization.
>the real foundations of contemporary Japanese life are the enormous scientific and technical achievements of Europe and America, that is to say, of Aryan peoples.
>In the monotony and routine of everyday life even persons of significance seem just like the others and do not rise beyond the average level of their fellow-men. But as soon as such men find themselves in a special situation which disconcerts and unbalances the others, the humble person of apparently common qualities reveals traits of genius, often to the amazement of those who have hitherto known him in the small things of everyday life.
>Though an inventor, for example, does not establish his fame until the very day that he carries through his invention, it would be a mistake to believe that the creative genius did not become alive in him until that moment. From the very hour of his birth the spark of genius is living within the man who has been endowed with the real creative faculty.
>True genius is an innate quality. It can never be the result of education or training.
Neets rice up (in the oven)
>The most obvious example of this truth is furnished by that race which has been, and still is, the standard-bearer of human progress: I mean the Aryan race. As soon as Fate brings them face to face with special circumstances their powers begin to develop progressively and to be manifested in tangible form.
>The more primitive the technical conditions under which the civilizing activity takes place, the more necessary is the existence of manual labour which can be organized and employed so as to take the place of mechanical power. Had it not been possible for them to employ members of the inferior race which they conquered, the Aryans would never have been in a position to take the first steps on the road which led them to a later type of culture; just as, without the help of certain suitable animals which they were able to tame, they would never have come to the invention of mechanical power which has subsequently enabled them to do without these beasts.
Almost like Hitler sees the Aryans not as an actual modern day race, but as an ancient race of great men that fucked up by mixing with the common folk.
>At first it was the conquered enemy who had to draw the plough and only afterwards did the ox and horse take his place. Nobody else but puling pacifists can consider this fact as a sign of human degradation. Such people fail to recognize that this evolution had to take place in order that man might reach that degree of civilization which these apostles now exploit in an attempt to make the world pay attention to their rigmarole.
Add this quote into any conversation regarding slaves and oh boy you're up for some salt.
>The Aryan neglected to maintain his own racial stock unmixed and therewith lost the right to live in the paradise which he himself had created. He became submerged in the racial mixture and gradually lost his cultural creativeness, until he finally grew, not only mentally but also physically, more like the aborigines whom he had subjected rather than his own ancestors.
>The readiness to sacrifice one's personal work and, if necessary, even one's life for others shows its most highly developed form in the Aryan race. The greatness of the Aryan is not based on his intellectual powers, but rather on his willingness to devote all his faculties to the service of the community.
>For example, he does not work directly for himself but makes his productive work a part of the activity of the group to which he belongs, not only for his own benefit but for the general. The spirit underlying this attitude is expressed by the word: WORK, which to him does not at all signify a means of earning one's daily livelihood but rather a productive activity which cannot clash with the interests of the community.
>This mental attitude, which forces self-interest to recede into the background in favour of the common weal, is the first prerequisite for any kind of really human civilization.
>If the Jews were the only people in the world they would be wallowing in filth and mire and would exploit one another and try to exterminate one another in a bitter struggle, except in so far as their utter lack of the ideal of sacrifice, which shows itself in their cowardly spirit, would prevent this struggle from developing.
And we're back!
didn't realize it was caturday, i wasn't supposed to post on saturday
So, hiteru is talking about...Aryans!
>If we divide mankind into three categories--founders of culture, bearers of culture, and destroyers of culture--the Aryan alone can be considered as representing the first category.
>Within a few decades the whole of Eastern Asia, for instance, appropriated a culture and called such a culture its own, whereas the basis of that culture was the Greek mind and Teutonic skill as we know it.
>It is not true, as some believe, that Japan adds European technique to a culture of her own. The truth rather is that European science and technics are just decked out with the peculiar characteristics of Japanese civilization.
>the real foundations of contemporary Japanese life are the enormous scientific and technical achievements of Europe and America, that is to say, of Aryan peoples.
>In the monotony and routine of everyday life even persons of significance seem just like the others and do not rise beyond the average level of their fellow-men. But as soon as such men find themselves in a special situation which disconcerts and unbalances the others, the humble person of apparently common qualities reveals traits of genius, often to the amazement of those who have hitherto known him in the small things of everyday life.
>Though an inventor, for example, does not establish his fame until the very day that he carries through his invention, it would be a mistake to believe that the creative genius did not become alive in him until that moment. From the very hour of his birth the spark of genius is living within the man who has been endowed with the real creative faculty.
>True genius is an innate quality. It can never be the result of education or training.
Neets rice up (in the oven)
>The most obvious example of this truth is furnished by that race which has been, and still is, the standard-bearer of human progress: I mean the Aryan race. As soon as Fate brings them face to face with special circumstances their powers begin to develop progressively and to be manifested in tangible form.
>The more primitive the technical conditions under which the civilizing activity takes place, the more necessary is the existence of manual labour which can be organized and employed so as to take the place of mechanical power. Had it not been possible for them to employ members of the inferior race which they conquered, the Aryans would never have been in a position to take the first steps on the road which led them to a later type of culture; just as, without the help of certain suitable animals which they were able to tame, they would never have come to the invention of mechanical power which has subsequently enabled them to do without these beasts.
Almost like Hitler sees the Aryans not as an actual modern day race, but as an ancient race of great men that fucked up by mixing with the common folk.
>At first it was the conquered enemy who had to draw the plough and only afterwards did the ox and horse take his place. Nobody else but puling pacifists can consider this fact as a sign of human degradation. Such people fail to recognize that this evolution had to take place in order that man might reach that degree of civilization which these apostles now exploit in an attempt to make the world pay attention to their rigmarole.
Add this quote into any conversation regarding slaves and oh boy you're up for some salt.
>The Aryan neglected to maintain his own racial stock unmixed and therewith lost the right to live in the paradise which he himself had created. He became submerged in the racial mixture and gradually lost his cultural creativeness, until he finally grew, not only mentally but also physically, more like the aborigines whom he had subjected rather than his own ancestors.
>The readiness to sacrifice one's personal work and, if necessary, even one's life for others shows its most highly developed form in the Aryan race. The greatness of the Aryan is not based on his intellectual powers, but rather on his willingness to devote all his faculties to the service of the community.
>For example, he does not work directly for himself but makes his productive work a part of the activity of the group to which he belongs, not only for his own benefit but for the general. The spirit underlying this attitude is expressed by the word: WORK, which to him does not at all signify a means of earning one's daily livelihood but rather a productive activity which cannot clash with the interests of the community.
>This mental attitude, which forces self-interest to recede into the background in favour of the common weal, is the first prerequisite for any kind of really human civilization.
>If the Jews were the only people in the world they would be wallowing in filth and mire and would exploit one another and try to exterminate one another in a bitter struggle, except in so far as their utter lack of the ideal of sacrifice, which shows itself in their cowardly spirit, would prevent this struggle from developing.
Hey you there, reading this, yes again we're getting more from mein kampf Despite how everyone else must have finished the book by now But these quotes have a greater purpose, anyone feeling lazy about reading the whole book can get an idea of what is it about by reading these Maybe even post some quotes around
So, to start with, we have a lot and i mean A LOT about the jews, so i'll leave most of it out because it is too much to quote.
>The first Jews came into what was then called Germania during the period of the Roman invasion; and, as usual, they came as merchants. During the turmoil caused by the great migrations of the German tribes the Jews seem to have disappeared. We may therefore consider the period when the Germans formed the first political communities as the beginning of that process whereby Central and Northern Europe was again, and this time permanently, Judaized. A development began which has always been the same or similar wherever and whenever Jews came into contact with Aryan peoples
>(a) As soon as the first permanent settlements had been established the Jew was suddenly 'there'. He arrived as a merchant and in the beginning did not trouble to disguise his nationality. He still remained openly a Jew, partly it may be because heknew too little of the language. It may also be that people of other races refused to mix with him, so that he could not very well adopt any other appearance than that of a foreign merchant. Because of his subtlety and cunning and the lack of experience on the part of the people whose guest he became, it was not to his disadvantage openly to retain his Jewish character. This may even have been advantageous to him; for the foreigner was received kindly.
>(b) Slowly but steadily he began to take part in the economic life around him; not as a producer, however, but only as a middleman. His commercial cunning, acquired through thousands of years of negotiation as an intermediary, made him superior in this field to the Aryans, who were still quite ingenuous and indeed clumsy and whose honesty was unlimited; so that after a short while commerce seemed destined to become a Jewish monopoly. The Jew began by lending out money at usurious interest, which is a permanent trade of his. It was he who first introduced the payment of interest on borrowed money. The danger which this innovation involved was not at first recognized; indeed the innovation was welcomed, because it offered momentary advantages.
>(c) At this stage the Jew had become firmly settled down; that is to say, he inhabited special sections of the cities and towns and had his own quarter in the market-places. Thus he gradually came to form a State within a State. He came to look upon the commercial domain and all money transactions as a privilege belonging exclusively to himself and he exploited it ruthlessly.
>(d) At this stage finance and trade had become his complete monopoly. Finally, his usurious rate of interest aroused opposition and the increasing impudence which the Jew began to manifest all round stirred up popular indignation, while his display of wealth gave rise to popular envy. The cup of his iniquity became full to the brim when he included landed property among his commercial wares and degraded the soil to the level of a market commodity. Since he himself never cultivated the soil but considered it as an object to be exploited, on which the peasant may still remain but only on condition that he submits to the most heartless exactions of his new master, public antipathy against the Jew steadily increased and finally turned into open animosity. His extortionate tyranny became so unbearable that people rebelled against his control and used physical violence against him. They began to scrutinize this foreigner somewhat more closely, and then began to discover the repulsive traits and characteristics inherent in him, until finally an abyss opened between the Jews and their hosts, across which abyss there could be no further contact.
>(e) But then the Jew began to reveal his true character. He paid court to governments, with servile flattery, used his money to ingratiate himself further and thus regularly secured for himself once again the privilege of exploiting his victim. Although public wrath flared up against this eternal profiteer and drove him out, after a few years he reappeared in those same places and carried on as before. No persecution could force him to give up his trade of exploiting other people and no amount of harrying succeeded in driving him out permanently. He always returned after a short time and it was always the old story with him.
>(f) In proportion as the powers of kings and princes increased, the Jew sidled up to them. He begged for 'charters' and 'privileges' which those gentlemen, who were generally in financial straits, gladly granted if they received adequate payment in return. However high the price he has to pay, the Jew will succeed in getting it back within a few years from operating the privilege he has acquired, even with interest and compound interest. He is a real leech who clings to the body of his unfortunate victims and cannot be removed; so that when the princes found themselves in need once again they took the blood from his swollen veins with their own hands.
>(g) By permitting themselves to be entangled in the toils of the Jew, the princes prepared their own downfall. The position which they held among their people was slowly but steadily undermined not only by their continued failure to guard the interests of their subjects but by the positive exploitation of them. The Jew calculated exactly the time when the downfall of the princes was approaching and did his best to hasten it. He intensified their financial difficulties by hindering them in the exercise of their duty towards their people, by inveigling them through the most servile flatteries into further personal display, made himself indispensable
So, to start with, we have a lot and i mean A LOT about the jews, so i'll leave most of it out because it is too much to quote.
>The first Jews came into what was then called Germania during the period of the Roman invasion; and, as usual, they came as merchants. During the turmoil caused by the great migrations of the German tribes the Jews seem to have disappeared. We may therefore consider the period when the Germans formed the first political communities as the beginning of that process whereby Central and Northern Europe was again, and this time permanently, Judaized. A development began which has always been the same or similar wherever and whenever Jews came into contact with Aryan peoples
>(a) As soon as the first permanent settlements had been established the Jew was suddenly 'there'. He arrived as a merchant and in the beginning did not trouble to disguise his nationality. He still remained openly a Jew, partly it may be because heknew too little of the language. It may also be that people of other races refused to mix with him, so that he could not very well adopt any other appearance than that of a foreign merchant. Because of his subtlety and cunning and the lack of experience on the part of the people whose guest he became, it was not to his disadvantage openly to retain his Jewish character. This may even have been advantageous to him; for the foreigner was received kindly.
>(b) Slowly but steadily he began to take part in the economic life around him; not as a producer, however, but only as a middleman. His commercial cunning, acquired through thousands of years of negotiation as an intermediary, made him superior in this field to the Aryans, who were still quite ingenuous and indeed clumsy and whose honesty was unlimited; so that after a short while commerce seemed destined to become a Jewish monopoly. The Jew began by lending out money at usurious interest, which is a permanent trade of his. It was he who first introduced the payment of interest on borrowed money. The danger which this innovation involved was not at first recognized; indeed the innovation was welcomed, because it offered momentary advantages.
>(c) At this stage the Jew had become firmly settled down; that is to say, he inhabited special sections of the cities and towns and had his own quarter in the market-places. Thus he gradually came to form a State within a State. He came to look upon the commercial domain and all money transactions as a privilege belonging exclusively to himself and he exploited it ruthlessly.
>(d) At this stage finance and trade had become his complete monopoly. Finally, his usurious rate of interest aroused opposition and the increasing impudence which the Jew began to manifest all round stirred up popular indignation, while his display of wealth gave rise to popular envy. The cup of his iniquity became full to the brim when he included landed property among his commercial wares and degraded the soil to the level of a market commodity. Since he himself never cultivated the soil but considered it as an object to be exploited, on which the peasant may still remain but only on condition that he submits to the most heartless exactions of his new master, public antipathy against the Jew steadily increased and finally turned into open animosity. His extortionate tyranny became so unbearable that people rebelled against his control and used physical violence against him. They began to scrutinize this foreigner somewhat more closely, and then began to discover the repulsive traits and characteristics inherent in him, until finally an abyss opened between the Jews and their hosts, across which abyss there could be no further contact.
>(e) But then the Jew began to reveal his true character. He paid court to governments, with servile flattery, used his money to ingratiate himself further and thus regularly secured for himself once again the privilege of exploiting his victim. Although public wrath flared up against this eternal profiteer and drove him out, after a few years he reappeared in those same places and carried on as before. No persecution could force him to give up his trade of exploiting other people and no amount of harrying succeeded in driving him out permanently. He always returned after a short time and it was always the old story with him.
>(f) In proportion as the powers of kings and princes increased, the Jew sidled up to them. He begged for 'charters' and 'privileges' which those gentlemen, who were generally in financial straits, gladly granted if they received adequate payment in return. However high the price he has to pay, the Jew will succeed in getting it back within a few years from operating the privilege he has acquired, even with interest and compound interest. He is a real leech who clings to the body of his unfortunate victims and cannot be removed; so that when the princes found themselves in need once again they took the blood from his swollen veins with their own hands.
>(g) By permitting themselves to be entangled in the toils of the Jew, the princes prepared their own downfall. The position which they held among their people was slowly but steadily undermined not only by their continued failure to guard the interests of their subjects but by the positive exploitation of them. The Jew calculated exactly the time when the downfall of the princes was approaching and did his best to hasten it. He intensified their financial difficulties by hindering them in the exercise of their duty towards their people, by inveigling them through the most servile flatteries into further personal display, made himself indispensable
>>2231
>(h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact.
>into further personal display, whereby he made himself more and more indispensable to them. His astuteness, or rather his utter unscrupulousness, in money affairs enabled him to exact new income from the princes, to squeeze the money out of them and then have it spent as quickly as possible. Every Court had its 'Court Jews', as this plague was called, who tortured the innocent victims until they were driven to despair; while at the same time this Jew provided the means which the princes squandered on their own pleasures. It is not to be wondered at that these ornaments of the human race became the recipients of official honours and even were admitted into the ranks of the hereditary nobility, thus contributing not only to expose that social institution to ridicule but also to contaminate it from the inside. Naturally the Jew could now exploit the position to which he had attained and push himself forward even more rapidly than before. Finally he became baptized and thus entitled to all the rights and privileges which belonged to the children of the nation on which he preyed. This was a high-class stroke of business for him, and he often availed himself of it, to the great joy of the Church, which was proud of having gained a new child in the Faith, and also to the joy of Israel, which was happy at seeing the trick pulled off successfully. (h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact. But a change was now destined to take place. In the course of more than a thousand years the Jew had learned to master the language of his hosts so thoroughly that he considered he might now lay stress on his Jewish character and emphasize the 'Germanism' a bit more. Though it must have appeared ridiculous and absurd at first sight, he was impudent enough to call himself a 'Teuton', which in this case meant a German.
>(i) And thus the Court Jew slowly developed into the national Jew. But naturally he still remained associated with persons in higher quarters and he even attempted to push his way further into the inner circles of the ruling set. But at the same time some other representatives of his race were currying favour with the people. If we remember the crimes the Jew had committed against the masses of the people in the course of so many centuries, how repeatedly and ruthlessly he exploited them and how he sucked out even the very marrow of their substance, and when we further remember how they gradually came to hate him and finally considered him as a public scourge--then we may well understand how difficult the Jew must have found this final transformation. Yes, indeed, it must tax all their powers to be able to present themselves as 'friends of humanity' to the poor victims whom they have skinned raw.
>Therefore the Jew began by making public amends for the crimes which he had committed against the people in the past. He started his metamorphosis by first appearing as the 'benefactor' of humanity.
>And something more: The Jew became liberal all of a sudden and began to talk enthusiastically of how human progress must be encouraged. Gradually he assumed the air of being the herald of a new age.
>Yet at the same time he continued to undermine the ground-work of that part of the economic system in which the people have the most practical interest. He bought up stock in the various national undertakings and thus pushed his influence into the circuit of national production, making this latter an object of buying and selling on the stock exchange, or rather what might be called the pawn in a financial game of chess, and thus ruining the basis on which personal proprietorship alone is possible. Only with the entrance of the Jew did that feeling of estrangement, between employers and employees begin which led at a later date to the political class-struggle.
>Finally the Jew gained an increasing influence in all economic undertakings by means of his predominance in the stock-exchange. If not the ownership, at least he secured control of the working power of the nation.
>(h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact.
>into further personal display, whereby he made himself more and more indispensable to them. His astuteness, or rather his utter unscrupulousness, in money affairs enabled him to exact new income from the princes, to squeeze the money out of them and then have it spent as quickly as possible. Every Court had its 'Court Jews', as this plague was called, who tortured the innocent victims until they were driven to despair; while at the same time this Jew provided the means which the princes squandered on their own pleasures. It is not to be wondered at that these ornaments of the human race became the recipients of official honours and even were admitted into the ranks of the hereditary nobility, thus contributing not only to expose that social institution to ridicule but also to contaminate it from the inside. Naturally the Jew could now exploit the position to which he had attained and push himself forward even more rapidly than before. Finally he became baptized and thus entitled to all the rights and privileges which belonged to the children of the nation on which he preyed. This was a high-class stroke of business for him, and he often availed himself of it, to the great joy of the Church, which was proud of having gained a new child in the Faith, and also to the joy of Israel, which was happy at seeing the trick pulled off successfully. (h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact. But a change was now destined to take place. In the course of more than a thousand years the Jew had learned to master the language of his hosts so thoroughly that he considered he might now lay stress on his Jewish character and emphasize the 'Germanism' a bit more. Though it must have appeared ridiculous and absurd at first sight, he was impudent enough to call himself a 'Teuton', which in this case meant a German.
>(i) And thus the Court Jew slowly developed into the national Jew. But naturally he still remained associated with persons in higher quarters and he even attempted to push his way further into the inner circles of the ruling set. But at the same time some other representatives of his race were currying favour with the people. If we remember the crimes the Jew had committed against the masses of the people in the course of so many centuries, how repeatedly and ruthlessly he exploited them and how he sucked out even the very marrow of their substance, and when we further remember how they gradually came to hate him and finally considered him as a public scourge--then we may well understand how difficult the Jew must have found this final transformation. Yes, indeed, it must tax all their powers to be able to present themselves as 'friends of humanity' to the poor victims whom they have skinned raw.
>Therefore the Jew began by making public amends for the crimes which he had committed against the people in the past. He started his metamorphosis by first appearing as the 'benefactor' of humanity.
>And something more: The Jew became liberal all of a sudden and began to talk enthusiastically of how human progress must be encouraged. Gradually he assumed the air of being the herald of a new age.
>Yet at the same time he continued to undermine the ground-work of that part of the economic system in which the people have the most practical interest. He bought up stock in the various national undertakings and thus pushed his influence into the circuit of national production, making this latter an object of buying and selling on the stock exchange, or rather what might be called the pawn in a financial game of chess, and thus ruining the basis on which personal proprietorship alone is possible. Only with the entrance of the Jew did that feeling of estrangement, between employers and employees begin which led at a later date to the political class-struggle.
>Finally the Jew gained an increasing influence in all economic undertakings by means of his predominance in the stock-exchange. If not the ownership, at least he secured control of the working power of the nation.
We're back again!
And we're still going on about the jews, surprisingly accurate to our current situation too
>In order to strengthen his political position, he directed his efforts towards removing the barrier of racial and civic discrimination which had hitherto hindered his advance at every turn.
>The most important phase of his policy was therefore to secure control over the people.
>The Press, the Jew exercised all his skill and tenacity in getting hold of it. By means of the Press he began gradually to control public life in its entirety. He began to drive it along the road which he had chosen to reach his own ends; for he was now in a position to create and direct that force which, under the name of 'public opinion' is better known to-day than it was some decades ago.
>Though bubbling over with 'enlightenment', 'progress', 'liberty', 'humanity', etc., his first care was to preserve the racial integrity of his own people.
>He poisons the blood of others but preserves his own blood unadulterated.
>To mask his tactics and fool his victims, he talks of the equality of all men, no matter what their race or colour may be. And the simpletons begin to believe him.
>(j) A tremendous economic development transformed the social structure of the nation. The small artisan class slowly disappeared and the factory worker, who took its place, had scarcely any chance of establishing an independent existence of his own but sank more and more to the level of a proletariat. An essential characteristic of the factory worker is that he is scarcely ever able to provide for an independent source of livelihood which will support him in later life. In the true sense of the word, he is 'disinherited'. His old age is a misery to him and can hardly be called life at all.
>The division created between employer and employees seems not to have extended to all branches of life. How far this Judaizing process has been allowed to take effect among our people is illustrated by the fact that manual labour not only receives practically no recognition but is even considered degrading. That is not a natural German attitude. It is due to the introduction of a foreign element into our lives, and that foreign element is the Jewish spirit, one of the effects of which has been to transform the high esteem in which our handicrafts once were held into a definite feeling that all physical labour is something base and unworthy.
>Since the Jew is not the object of aggression but the aggressor himself, he considers as his enemies not only those who attack him but also those who may be capable of resisting him.
>Government authorities wrap themselves up in a robe of silence, but more frequently they persecute the victims of Jewish attacks in order to stop the campaign in the Jewish Press.
>(k) The Jewish domination in the State seems now so fully assured that not only can he now afford to call himself a Jew once again, but he even acknowledges freely and openly what his ideas are on racial and political questions. A section of the Jews avows itself quite openly as an alien people, but even here there is another falsehood. When the Zionists try to make the rest of the world believe that the new national consciousness of the Jews will be satisfied by the establishment of a Jewish State in Palestine, the Jews thereby adopt another means to dupe the simple-minded Gentile. They have not the slightest intention of building up a Jewish State in Palestine so as to live in it. What they really are aiming at is to establish a central organization for their international swindling and cheating. As a sovereign State, this cannot be controlled by any of the other States. Therefore it can serve as a refuge for swindlers who have been found out and at the same time a high-school for the training of other swindlers.
>The Jews were responsible for bringing negroes into the Rhineland, with the ultimate idea of bastardizing the white race which they hate and thus lowering its cultural and political level so that the Jew might dominate. For as long as a people remain racially pure and are conscious of the treasure of their blood, they can never be overcome by the Jew. Never in this world can the Jew become master of any people except a bastardized people.
>Culturally his activity consists in bowdlerizing art, literature and the theatre, holding the expressions of national sentiment up to scorn, overturning all concepts of the sublime and beautiful, the worthy and the good, finally dragging the people to the level of his own low mentality.
>Of religion he makes a mockery. Morality and decency are described as antiquated prejudices and thus a systematic attack is made to undermine those last foundations on which the national being must rest if the nation is to struggle for its existence in this world.
And we're still going on about the jews, surprisingly accurate to our current situation too
>In order to strengthen his political position, he directed his efforts towards removing the barrier of racial and civic discrimination which had hitherto hindered his advance at every turn.
>The most important phase of his policy was therefore to secure control over the people.
>The Press, the Jew exercised all his skill and tenacity in getting hold of it. By means of the Press he began gradually to control public life in its entirety. He began to drive it along the road which he had chosen to reach his own ends; for he was now in a position to create and direct that force which, under the name of 'public opinion' is better known to-day than it was some decades ago.
>Though bubbling over with 'enlightenment', 'progress', 'liberty', 'humanity', etc., his first care was to preserve the racial integrity of his own people.
>He poisons the blood of others but preserves his own blood unadulterated.
>To mask his tactics and fool his victims, he talks of the equality of all men, no matter what their race or colour may be. And the simpletons begin to believe him.
>(j) A tremendous economic development transformed the social structure of the nation. The small artisan class slowly disappeared and the factory worker, who took its place, had scarcely any chance of establishing an independent existence of his own but sank more and more to the level of a proletariat. An essential characteristic of the factory worker is that he is scarcely ever able to provide for an independent source of livelihood which will support him in later life. In the true sense of the word, he is 'disinherited'. His old age is a misery to him and can hardly be called life at all.
>The division created between employer and employees seems not to have extended to all branches of life. How far this Judaizing process has been allowed to take effect among our people is illustrated by the fact that manual labour not only receives practically no recognition but is even considered degrading. That is not a natural German attitude. It is due to the introduction of a foreign element into our lives, and that foreign element is the Jewish spirit, one of the effects of which has been to transform the high esteem in which our handicrafts once were held into a definite feeling that all physical labour is something base and unworthy.
>Since the Jew is not the object of aggression but the aggressor himself, he considers as his enemies not only those who attack him but also those who may be capable of resisting him.
>Government authorities wrap themselves up in a robe of silence, but more frequently they persecute the victims of Jewish attacks in order to stop the campaign in the Jewish Press.
>(k) The Jewish domination in the State seems now so fully assured that not only can he now afford to call himself a Jew once again, but he even acknowledges freely and openly what his ideas are on racial and political questions. A section of the Jews avows itself quite openly as an alien people, but even here there is another falsehood. When the Zionists try to make the rest of the world believe that the new national consciousness of the Jews will be satisfied by the establishment of a Jewish State in Palestine, the Jews thereby adopt another means to dupe the simple-minded Gentile. They have not the slightest intention of building up a Jewish State in Palestine so as to live in it. What they really are aiming at is to establish a central organization for their international swindling and cheating. As a sovereign State, this cannot be controlled by any of the other States. Therefore it can serve as a refuge for swindlers who have been found out and at the same time a high-school for the training of other swindlers.
>The Jews were responsible for bringing negroes into the Rhineland, with the ultimate idea of bastardizing the white race which they hate and thus lowering its cultural and political level so that the Jew might dominate. For as long as a people remain racially pure and are conscious of the treasure of their blood, they can never be overcome by the Jew. Never in this world can the Jew become master of any people except a bastardized people.
>Culturally his activity consists in bowdlerizing art, literature and the theatre, holding the expressions of national sentiment up to scorn, overturning all concepts of the sublime and beautiful, the worthy and the good, finally dragging the people to the level of his own low mentality.
>Of religion he makes a mockery. Morality and decency are described as antiquated prejudices and thus a systematic attack is made to undermine those last foundations on which the national being must rest if the nation is to struggle for its existence in this world.
File (): F86232BAEC302214040B338E524429AB-26932917.mp4 (25.7 MB, Resolution:858x480 Length:00:07:52, Multiculturalism Will Fail - (excerpt from Mein Kampf).mp4) [play once] [loop]
>>2211
Welcome back.
I was wondering about you.
>>2212
>I have a good feel about this chapter
>THERE ARE certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their very obviousness, the general run of people disregard such truths or at least they do not make them the object of any conscious knowledge.
This passage and the following is of the upmost importance.
Welcome back.
I was wondering about you.
>>2212
>I have a good feel about this chapter
>THERE ARE certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their very obviousness, the general run of people disregard such truths or at least they do not make them the object of any conscious knowledge.
This passage and the following is of the upmost importance.
>>2230
>The Aryan neglected to maintain his own racial stock unmixed and therewith lost the right to live in the paradise which he himself had created. He became submerged in the racial mixture and gradually lost his cultural creativeness, until he finally grew, not only mentally but also physically, more like the aborigines whom he had subjected rather than his own ancestors.
Food for thought. Deep shit indeed.
>The Aryan neglected to maintain his own racial stock unmixed and therewith lost the right to live in the paradise which he himself had created. He became submerged in the racial mixture and gradually lost his cultural creativeness, until he finally grew, not only mentally but also physically, more like the aborigines whom he had subjected rather than his own ancestors.
Food for thought. Deep shit indeed.
>>2231
>Despite how everyone else must have finished the book
Disclaimer, I finished it in 1979. But now you offer me a new opportunity to revise it that I can't refuse. Thanks for your devotion to the cause.
/)
>Despite how everyone else must have finished the book
Disclaimer, I finished it in 1979. But now you offer me a new opportunity to revise it that I can't refuse. Thanks for your devotion to the cause.
/)
>(l) Now begins the great and final revolution. As soon as the Jew is in possession of political power he drops the last few veils which have hitherto helped to conceal his features. Out of the democratic Jew, the Jew of the People, arises the 'Jew of the Blood', the tyrant of the peoples. In the course of a few years he endeavours to exterminate all those who represent the national intelligence. And by thus depriving the peoples of their natural intellectual leaders he fits them for their fate as slaves under a lasting despotism.
>Russia furnishes the most terrible example of such a slavery. In that country the Jew killed or starved thirty millions of the people, in a bout of savage fanaticism and partly by the employment of inhuman torture. And he did this so that a gang of Jewish literati and financial bandits should dominate over a great people.
>which the national being must rest if the nation is to struggle for its existence in this world. (l) Now begins the great and final revolution. As soon as the Jew is in possession of political power he drops the last few veils which have hitherto helped to conceal his features. Out of the democratic Jew, the Jew of the People, arises the 'Jew of the Blood', the tyrant of the peoples. In the course of a few years he endeavours to exterminate all those who represent the national intelligence. And by thus depriving the peoples of their natural intellectual leaders he fits them for their fate as slaves under a lasting despotism. Russia furnishes the most terrible example of such a slavery. In that country the Jew killed or starved thirty millions of the people, in a bout of savage fanaticism and partly by the employment of inhuman torture. And he did this so that a gang of Jewish literati and financial bandits should dominate over a great people. But the final consequence is not merely that the people lose all their freedom under the domination of the Jews, but that in the end these parasites themselves disappear. The death of the victim is followed sooner or later by that of the vampire. If we review all the causes which contributed to bring about the downfall of the German people we shall find that the most profound and decisive cause must be attributed to the lack of insight into the racial problem and especially in the failure to recognize the Jewish danger.
>The loss of racial purity will wreck inner happiness for ever. It degrades men for all time to come. And the physical and moral consequences can never be wiped out.
>Chapter 12
Aand we get a new chapter
>I shall devote the second volume of this book to a detailed survey of the principles which form the programme of our movement and I shall attempt to draw a picture of what we mean by the word 'State'. When I say 'we' in this connection I mean to include all those hundreds of thousands who have fundamentally the same longing, though in the individual cases they cannot find adequate words to describe the vision that hovers before their eyes.
>The fact that millions of our people yearn at heart for a radical change in our present conditions is proved by the profound discontent which exists among them. This feeling is manifested in a thousand ways. Some express it in a form of discouragement and despair. Others show it in resentment and anger and indignation. Among some the profound discontent calls forth an attitude of indifference, while it urges others to violent manifestations of wrath. Another indication of this feeling may be seen on the one hand in the attitude of those who abstain from voting at elections and, on the other, in the large numbers of those who side with the fanatical extremists of the left wing.
>Looked at from the purely political point of view, the situation in 1918 was as follows: A nation had been torn into two parts.
>One part, which was by far the smaller of the two, contained the intellectual classes of the nation from which all those employed in physical labour were excluded. On the surface these intellectual classes appeared to be national-minded, but that word meant nothing else to them except a very vague and feeble concept of the duty to defend what they called the interests of the State.
>Over against this class stood the broad masses of manual labourers who were organized in movements with a more or less radically Marxist tendency. These organized masses were firmly determined to break any kind of intellectual resistance by the use of brute force. They had no nationalist tendencies whatsoever and deliberately repudiated the idea of advancing the interests of the nation as such
>To-day our Left-wing politicians in particular are constantly insisting that their craven-hearted and obsequious foreign policy necessarily results from the disarmament of Germany, whereas the truth is that this is the policy of traitors. To all that kind of talk the answer ought to be: No, the contrary is the truth. Your action in delivering up the arms was dictated by your anti-national and criminal policy of abandoning the interests of the nation. And now you try to make people believe that your miserable whining is fundamentally due to the fact that you have no arms. Just like everything else in your conduct, this is a lie and a falsification of the true reason.
>arms was dictated by your anti-national and criminal policy of abandoning the interests of the nation. And now you try to make people believe that your miserable whining is fundamentally due to the fact that you have no arms. Just like everything else in your conduct, this is a lie and a falsification of the true reason. But the politicians of the Right deserve exactly the same reproach. It was through their miserable cowardice that those ruffians of Jews who came into power in 1918 were able to rob the nation of its arms. The conservative politicians have neither right nor reason on their side when they appeal to disarmament as the cause which compelled them to adopt a policy of prudence.
>Russia furnishes the most terrible example of such a slavery. In that country the Jew killed or starved thirty millions of the people, in a bout of savage fanaticism and partly by the employment of inhuman torture. And he did this so that a gang of Jewish literati and financial bandits should dominate over a great people.
>which the national being must rest if the nation is to struggle for its existence in this world. (l) Now begins the great and final revolution. As soon as the Jew is in possession of political power he drops the last few veils which have hitherto helped to conceal his features. Out of the democratic Jew, the Jew of the People, arises the 'Jew of the Blood', the tyrant of the peoples. In the course of a few years he endeavours to exterminate all those who represent the national intelligence. And by thus depriving the peoples of their natural intellectual leaders he fits them for their fate as slaves under a lasting despotism. Russia furnishes the most terrible example of such a slavery. In that country the Jew killed or starved thirty millions of the people, in a bout of savage fanaticism and partly by the employment of inhuman torture. And he did this so that a gang of Jewish literati and financial bandits should dominate over a great people. But the final consequence is not merely that the people lose all their freedom under the domination of the Jews, but that in the end these parasites themselves disappear. The death of the victim is followed sooner or later by that of the vampire. If we review all the causes which contributed to bring about the downfall of the German people we shall find that the most profound and decisive cause must be attributed to the lack of insight into the racial problem and especially in the failure to recognize the Jewish danger.
>The loss of racial purity will wreck inner happiness for ever. It degrades men for all time to come. And the physical and moral consequences can never be wiped out.
>Chapter 12
Aand we get a new chapter
>I shall devote the second volume of this book to a detailed survey of the principles which form the programme of our movement and I shall attempt to draw a picture of what we mean by the word 'State'. When I say 'we' in this connection I mean to include all those hundreds of thousands who have fundamentally the same longing, though in the individual cases they cannot find adequate words to describe the vision that hovers before their eyes.
>The fact that millions of our people yearn at heart for a radical change in our present conditions is proved by the profound discontent which exists among them. This feeling is manifested in a thousand ways. Some express it in a form of discouragement and despair. Others show it in resentment and anger and indignation. Among some the profound discontent calls forth an attitude of indifference, while it urges others to violent manifestations of wrath. Another indication of this feeling may be seen on the one hand in the attitude of those who abstain from voting at elections and, on the other, in the large numbers of those who side with the fanatical extremists of the left wing.
>Looked at from the purely political point of view, the situation in 1918 was as follows: A nation had been torn into two parts.
>One part, which was by far the smaller of the two, contained the intellectual classes of the nation from which all those employed in physical labour were excluded. On the surface these intellectual classes appeared to be national-minded, but that word meant nothing else to them except a very vague and feeble concept of the duty to defend what they called the interests of the State.
>Over against this class stood the broad masses of manual labourers who were organized in movements with a more or less radically Marxist tendency. These organized masses were firmly determined to break any kind of intellectual resistance by the use of brute force. They had no nationalist tendencies whatsoever and deliberately repudiated the idea of advancing the interests of the nation as such
>To-day our Left-wing politicians in particular are constantly insisting that their craven-hearted and obsequious foreign policy necessarily results from the disarmament of Germany, whereas the truth is that this is the policy of traitors. To all that kind of talk the answer ought to be: No, the contrary is the truth. Your action in delivering up the arms was dictated by your anti-national and criminal policy of abandoning the interests of the nation. And now you try to make people believe that your miserable whining is fundamentally due to the fact that you have no arms. Just like everything else in your conduct, this is a lie and a falsification of the true reason.
>arms was dictated by your anti-national and criminal policy of abandoning the interests of the nation. And now you try to make people believe that your miserable whining is fundamentally due to the fact that you have no arms. Just like everything else in your conduct, this is a lie and a falsification of the true reason. But the politicians of the Right deserve exactly the same reproach. It was through their miserable cowardice that those ruffians of Jews who came into power in 1918 were able to rob the nation of its arms. The conservative politicians have neither right nor reason on their side when they appeal to disarmament as the cause which compelled them to adopt a policy of prudence.
>>2250
>Therefore the problem of restoring Germany's power is not a question of how can we manufacture arms but rather a question of how we can produce that spirit which enables a people to bear arms. Once this spirit prevails among a people then it will find a thousand ways, each of which leads to the necessary armament. But a coward will not fire even a single shot when attacked though he may be armed with ten pistols. For him they are of less value than a blackthorn in the hands of a man of courage.
>Once it is understood that the restoration of Germany is a question of reawakening the will to political self-preservation we shall see quite clearly that it will not be enough to win over those elements that are already national-minded but that the deliberately anti-national masses must be converted to believe in the national ideals.
>As early as 1919 we were convinced that the nationalization of the masses would have to constitute the first and paramount aim of the new movement. From the tactical standpoint, this decision laid a certain number of obligations on our shoulders.
>No social sacrifice could be considered too great in this effort to win over the masses for the national revival.
>The education of the masses along national lines can be carried out only indirectly, by improving their social conditions; for only by such a process can the economic conditions be created which enable everybody to share in the cultural life of the nation.
>The nationalization of the broad masses can never be achieved by half-measures--that is to say, by feebly insisting on what is called the objective side of the question--but only by a ruthless and devoted insistence on the one aim which must be achieved. This means that a people cannot be made 'national' according to the signification attached to that word by our bourgeois class to-day--that is to say, nationalism with many reservations--but national in the vehement and extreme sense. Poison can be overcome only by a counter-poison, and only the supine bourgeois mind could think that the Kingdom of Heaven can be attained by a compromise.
>Therefore the problem of restoring Germany's power is not a question of how can we manufacture arms but rather a question of how we can produce that spirit which enables a people to bear arms. Once this spirit prevails among a people then it will find a thousand ways, each of which leads to the necessary armament. But a coward will not fire even a single shot when attacked though he may be armed with ten pistols. For him they are of less value than a blackthorn in the hands of a man of courage.
>Once it is understood that the restoration of Germany is a question of reawakening the will to political self-preservation we shall see quite clearly that it will not be enough to win over those elements that are already national-minded but that the deliberately anti-national masses must be converted to believe in the national ideals.
>As early as 1919 we were convinced that the nationalization of the masses would have to constitute the first and paramount aim of the new movement. From the tactical standpoint, this decision laid a certain number of obligations on our shoulders.
>No social sacrifice could be considered too great in this effort to win over the masses for the national revival.
>The education of the masses along national lines can be carried out only indirectly, by improving their social conditions; for only by such a process can the economic conditions be created which enable everybody to share in the cultural life of the nation.
>The nationalization of the broad masses can never be achieved by half-measures--that is to say, by feebly insisting on what is called the objective side of the question--but only by a ruthless and devoted insistence on the one aim which must be achieved. This means that a people cannot be made 'national' according to the signification attached to that word by our bourgeois class to-day--that is to say, nationalism with many reservations--but national in the vehement and extreme sense. Poison can be overcome only by a counter-poison, and only the supine bourgeois mind could think that the Kingdom of Heaven can be attained by a compromise.
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>>2297
Oh i am still here, poner, just a bit busy to read or do anything serious.
Ill resume posting this Monday.
Have an interesting photo from last night as a consolation prize
Oh i am still here, poner, just a bit busy to read or do anything serious.
Ill resume posting this Monday.
Have an interesting photo from last night as a consolation prize
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>April 20
Happy Birthday mein Führer.
Happy Birthday mein Führer.
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I'm trying to find a book.
I think it was about in history, how women use Lust or libido to infiltrate.
Does anyone know what I'm thinking of?
I think it was about in history, how women use Lust or libido to infiltrate.
Does anyone know what I'm thinking of?
>>2967
Unfortunately no.
I remember the cover picture had a guy sleeping, and a woman and 2 other guys over him going "hush"
Unfortunately no.
I remember the cover picture had a guy sleeping, and a woman and 2 other guys over him going "hush"
Does anybody still give a fuck about potentially the community Fahrenheit 451 reading we started years ago? I already read the book, but the thread fell off.
>>6636
I would be interested in it, i have not tread the book nor do i know what its about, i believe i have heard it be referenced quite a bit though.
I would be interested in it, i have not tread the book nor do i know what its about, i believe i have heard it be referenced quite a bit though.
>>6636
Somehow I completely failed to notice that this thread even existed, but I would totally be into it. I think it goes without saying that we should start the book over from the beginning though.
Somehow I completely failed to notice that this thread even existed, but I would totally be into it. I think it goes without saying that we should start the book over from the beginning though.
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>>6637
>i have not tread the book nor do i know what its about
This is a case for Movie Night >>>/mlpol/350055 →
Not the modern nigger version, but the classic British one.
>i have not tread the book nor do i know what its about
This is a case for Movie Night >>>/mlpol/350055 →
Not the modern nigger version, but the classic British one.
Would you?
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