Anarchism is one of the most misunderstood ideological branches out there, on par perhaps with fascism. In popular view it is synonymous with chaos and senseless violence. Those whose history is limited to public school get the impression that all anarchists are bomb-throwers and sociopaths, which doesn't seem all that wrong considering modern day Antifa and whatnot. However, by dipping one's toes into anarchist philosophy one will find that classical anarchists had a wide variety of thought, which isn't all that surprising since they were guided largely by ideals and disentangled themselves from the complexities of statecraft. If one is lucky, he will discover right-libertarianism. Unfortunately, the message from this side has been muddled due to the (((Libertarian Party))) and its "socially liberal, economically conservative" retardation. In truth right-libertarianism or anarcho-capitalism is descended from the pure line of Austrian economics which originated as a critique of state excesses and eventually morphed into a complete philosophy. This field of thought is firmly within the Right as it is inherently opposed to social "justice" as well as socialism of both Marxist and "scientific" strands and so lends itself naturally to tradition. It is no accident that libertarianism is most prevalent among white Christian farmers, who are also staunchly conservative.
This is the essence of the "libertarian->alt-right pipeline." Just as libertarians arrive at their views from a rational analysis of economics and the nature of man, so they must also eventually realize that this truth can succeed only if the social order is conducive to these ideals. The philosopher who codified this was, of course, Hans-Hermann Hoppe (though it can be argued that his mentor Murray Rothbard could be considered "proto-alt-right" at least by Gottfried's standards). Therefore libertarianism merges seamlessly with traditionalism and even ethno-nationalism and one could embody each ideal without contradiction. Why then are there so many libertarians moving away towards a more purist traditionalist or even authoritarian view? I have been pondering this but I think that this interview explains it well: www.youtube.com/watch?v=F-KD_Do6w00. Truediltom, an absolutist, explains that Hoppe is a "pseudo-traditionalist" as he embraces traditionalism only out of pragmatism and for materialistic ends in order for a functional anarchist society. Hoppe is through-and-through a rationalist. In contrast, the true traditionalist celebrates tradition for its own sake as it is a permanent metaphysical truth, exists outside material considerations, and is an anchor for society regardless of how prosperous it is. Traditionalism is rooted in some mysticism as people are centered not around purely practical considerations but around ideals and truths they consider greater than themselves.
While there is much I agree with this, I dissent on the assertion by absolutists that the monarch can be an unshaken center of society, that he is beyond conceptions of power, and that he is a guardian of traditionalism. This got me thinking: does an anarchist line of traditionalism exist? A quick search later and I found this fascinating article:
https://attackthesystem.com/2016/11/20/anarcho-fascism-an-overview-of-right-wing-anarchist-thought/. While the website is somewhat retarded (they believe anarchism can be united between left and right, which is plainly impossible), it is a very good article and presents a detailed overview of anarchism on the right. There are many more conceptions of anarchy on the right than I thought possible. Besides the well-known Rothbardian variant, there were non-capitalist anarchies advocated by Ernst Junger, the Distributists, and more recent radical thinkers. Interestingly, Evola was somewhat of an anarchist, though he did not consider himself as such and could not be rigorously defined so.
What the article gets wrong is defining Max Stirner as being on the right-end of anarchism. While he did ridicule social justice and utopians, he likewise disdained traditionalists and those who espoused liberty for its own sake or that of "humanity." Stirner believed in nothing but working for oneself, and so is essentially a left-wing version of Machiavelli. He is certainly left-wing due to his opposition to all hierarchy. He is an anarchist, but a more pure one than those who believe in "democratic workers' councils" and such nonsense.
Anarchists cannot be united because they believe in completely different things; it's like saying Hitler and Lenin could find common ground. Left-wing anarchists believe in the destruction of hierarchy and/or social justice. The Right believes in hierarchy, whether voluntary (capitalism) or natural (traditionalism). The left wants to destroy the state in order to reorder society along utopian or empiricist lines. The right wants to destroy the state
because it is a threat to tradition and the natural order of society. Anarcho-capitalism and traditionalist anarchists, despite their differences, can find common ground and mutual benefit (man is neither entirely spirit nor entirely physical and society should reflect that), but anything left-of-center is incompatible. It is no accident that the dozen-or-so strains of leftist anarchism attack the foundation of society in various ways, while right-wing anarchism uplifts the same aspects under attack.