With the Wikileaks leaks of the Clinton emails, pizzagate emerged on 4/pol/ and I decided to research pizzagate history >>156336 → . During that I discovered a curiosity, it kept popping up that child abuse was related to mind control and mind controllers had a preference for blonde haired, blue eyed victims. But if the "Aryan" was the Master Race how can they be sought after victims? Adding more confusion was that blondes are not considered Übermensch, they are considered:
>A hair color that's a light gold color, and is usually associated with ditziness and stupidity.
https://www.urbandictionary.com/define.php?term=blonde
How can blondes be all these things at once? So I started tracking back in time opinions on blondes (and blue eyes):
1778
>In the fourth volume of the “Physiognomisches Fragmente” (1778), it is said: “Blue eyes bear witness to even more weakness, femininity, tenderness than the brown and black ones, although there are countless powerful people with blue eyes Much more strong, masculine, thinking people with brown than with blue eyes.” And elsewhere in the same volume: “White, delicate, pure, flat hair (the word blond does not seem to know Lavater) always show a weak, fine, irritable, or rather frightful, oppressive organization … The least irritability is always with the short, hard, frizzy, black hair - most in the case of flax-white, tender, irritability, namely without spring force” [resistance]
1795
>Wilhelm, on the other hand, expressed [1795] the opinion that the danish prince had to be imagined to be blond and blue-eyed. He points out that he is a Northlander, and then adds, “Do not his melancholy, his soft mourning, his active indecisiveness better look like this, as if you were thinking of a slender brown-haired youth, Determination and agility?”
1866
>At that time, in 1866, almost a century had passed since Klopstock wrote his fatherland. In this period too, however, a completely different interest has been presented to the blondness, which is expressed more nodi than that of the national, and this is so fundamentally promoted by the romantic Zeitgeist, that one is justified from the epoch of a romantic fairy-tale speak. What is significant here is that certain psychical qualities are attributed to the blondes, and above all those to whom the romance contributes its special esteem.
1876
>It is self-evident that even the literary literature of the youth was to celebrate the Germanity. It is only a sentence from a book which has been published again and again, from O.F. Wundland's “Rulaman” (1876), a sentence which is certainly true , The last survivor of the Swabian Alb, who had been destroyed by the invading Celts, calls for the idea of “blondness” to be the hallmark of a chosen people, The ancient parre, the victors the prophetic words: “A people will come from morning, the true people of the sun.” Golden will flutter their hair around their heads, like sunrays, and blue will shine their eye, like the sky in summer“. The same writer, even in a tale from the Germanic early period (“Kuning Hartfest”), makes the aged Ariovistus appear as a relentless guardian of blond races.
Source of all of the above quotes: Source: Blondheit und Blondheitskult in der deutschen Literatur von Erich Biehahn, Archiv für Kulturgeschichte. Volume 46, Issue 2-3, Pages 309–333 (Google Translated)
1880s+
>Often designated in recent decades as the “father of racist theories,” Gobineau now has a notoriety that contrasts with his influence from the 1880s to the 1920s, when racist ideas were still a largely unchallenged feature of the Western intellectual landscape. The discredit into which he has fallen since World War II is due largely to the appropriation of his name and some of his theories— most notably that of Aryan superiority—by pan-Germanists, and particularly by the Nazis, though these groups certainly differed from him on several key doctrines.
Gobineau on China: Race Theory, the "Yellow Peril," and the Critique of Modernity, Gregory Blue, Journal of World History, University of Hawai'i Press, Volume 10, Number 1, Spring 1999, 10.1353/jwh.2005.0003
So we have history, prior to Germany settling on the blonde as a prophetic superior identity, of seeing blondes as weakness, femininity, tenderness, irritable, frightful, oppressed, meloncholy, soft, indecisive and psychic. Which is somewhat similar to the coloquial interpretation of blondes (and blue eyes). Why the odd change to Master Race and Aryans?
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